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Explore Christology, Apologetics, and More—for 25% Off

The Ignatius Press Theology and Discipleship Collection (8 vols.) brings together notable modern-day Catholic figures—apologists, theologians, speakers, writers, and evangelists—and invites you into a more intimate adoration of Christ and knowledge of God.

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Save on Modern Catholic Authors!

Our new Modern Catholic Authors collection is tremendously diverse. Let’s put it this way: whether you’re interested in theology, Scripture study, Christian literature, apologetics, or contemplative prayer, this 243-volume bundle has something for you! This resource represents very best of Verbum’s catalog, including works by:

  • Hans Urs von Balthasar
  • Joseph Fitzmyer
  • Raymond E Brown
  • Pope Benedict XVI
  • G.K. Chesterton
  • Thomas Merton
  • Scott Hahn
  • And more!


Get special introductory savings of 20% through October 14th only! If you already own part of this collection, you’re eligible for an additional discount. Visit or call 877-542-7664 to find out how much you can save.

Interview with Dr. Peter Kreeft, Part 1

Verbum interviewed Dr. Peter Kreeft, Catholic convert, author, professor, and apologist. We are pleased to offer 27 volumes of Kreeft’s work,  the Peter Kreeft Bundle, including 3 separate collections, featured on Verbum’s Monthly Sale through the end of September.

Q. What role do you see philosophy playing in the work of the New Evangelization?

A. The role of professional philosophy has steadily decreased in Western culture for the last half a century at least. I think philosophy will have little or no role to play in “the New Evangelization” because professional philosophy has become a victim of its own technological sophistication and it has abandoned even the attempt to communicate to ordinary people as distinct from scholars. What we could call amateur philosophy, however, will have a crucial role, because it is universal and necessary and distinctively human. “Amateur” literally means “lover.” Real philosophy, then, is an “amateur” affair because that is what philosophy is and means, according to its inventors: “the love of wisdom”; not the cultivation of cleverness.


Philosophy asks fundamental questions like “Why?” and “What?” If we do not ask why we are doing evangelization, and why it must be new, and what the New Evangelization essentially is, we will be muddle-headed in our actions as well as our thought.

Q.  You have written extensively on the philosophy and theology of St Thomas Aquinas in A Shorter Summa and A Summa of the Summa. In your experience as a teacher, how would you suggest getting young people excited about the Angelic Doctor?

A. Getting anyone excited about Aquinas is mainly a matter of exposure. His clarity and commonsense and intelligence all sell themselves and don’t need salesmen. There is no need to package him for youth, or for moderns, or for any other subclass of human beings. You don’t even need to translate him into modern language. Once you understand the meanings of a few basic technical philosophical terms like “form” and “matter” and “efficient cause” and “final cause,” you see that Aquinas is very simple and clear.

Q. Among the works which are part of this Verbum collection, are there one or two that you really enjoyed writing? Was there one which was particularly difficult to write?

A. I enjoyed writing all my books; none were just duties. But I especially enjoy writing dialogues. An article in Aquinas’ Summa is really a dialogue, though in condensed form, a dramatic conflict between two ideas, Yes or No, with one winning and refuting the other. Of all the dialogues I’ve written, I suppose A Refutation of Moral Relativism is the most important culturally now and for the New Evangelization. As recent popes have told us, Western culture is dying because of this cancer (moral relativism) above all others. That’s the abstract and general way of putting it; the more concrete and personal way of putting the same point is Alexander Solzhenitsyn’s point in his great 1978 Harvard commencement address, “We have forgotten God.”

Pre-Publication Special: Crossing the Tiber by Steve Ray

Get Crossing the Tiber: Evangelical Protestants Discover the Historical Church for 20% off today!

Steve Ray’s conversion story is a moving account of a Baptist turned Catholic. You’ll learn how hostility towards the Church was overcome by a combination of serious Bible study and copious amounts of research into the writings of the early Church Fathers.

Steve Ray offers an in-depth treatment of baptism and the Eucharist in Scripture and the ancient Church, while narrating the story of his conversion. The book is replete with biblical and patristic quotations, pointing to other books and stories for further research.

Crossing the Tiber is a fantastic apologetics resource for anyone wanting to better understand the Catholic faith, and it offers a sound response to some of the most popular and persisting Protestant critiques against Catholicism. The last two parts of the book, “Baptism in the Scriptures and in the Ancient Church” and “The Eucharist in the Scripture and in the Ancient Church,”are chock-full of helpful historical analysis, but the first section is what really sets Crossing the Tiber apart—Steve and Janet’s compelling personal story is sure to resonate with readers everywhere.

Karl Keating, founder and president of Catholic Answers remarks,

“This is really three books in one that offers not only a compelling conversion story, but documented facts that are likely to cinch many other conversions.”


This volume is particularly useful in Verbum, where all of Steve’s footnotes and citations are linked to Bibles, Church documents, and other resources in your Verbum library.

Pre-order Crossing the Tiber today for 20% off, and add this fantastic book to your library!

The Process of Conversion in Real-Time

Today’s guest post is by Brandon Rappuhn, a Logos copywriter.

Franz_von_SalesAccording to Catholic teaching, the process of sanctification is an ongoing quest. Humility doesn’t permit us to often talk about our process of sanctification, but seeing that I’m not yet perfect, I’ve taken the time to reflect on how I’ve been growing in imitation of Christ. It wasn’t until recently that I had discovered that it was St. Francis de Sales who was helping me along this process. A year ago, I began studying my way through St. Francis de Sales with his famous Introduction to the Devout Life. He taught me to speak well and highly of God and of others with the careful and clear words of a mentor:

But speak always of God, as of God; that is, reverently and devoutly; not with ostentation or affectation, but with a spirit of meekness, charity, and humility, distilling, as much as you can, as is said of the Spouse in the Canticle (Cant. 4:11), of the delicious honey of devotion, and of the things of God, drop by drop, into the ears sometimes of one and sometimes of another, praying to God in secret, that it may please Him to make this holy dew sink deep into the hearts of those that hear you.[1]

This is much as our Lord taught us in St. Matthew 6:6–7, and I began praying that way. I then discovered, through the writings of both St. Louis de Montfort and St. Jane Frances de Chantal, that de Sales was a devoted Mariologist. De Chantal writes,

While [Francis de Sales] was still a student, he made a vow to say the rosary every day of his life, in honour of God and of the Blessed Virgin, to obtain deliverance from a grievous temptation which molested him, and from which he was delivered. He always carried it in his belt as a sign that he was the servant of Our Lady, he persevered until death in saying it, and always said it with great devotion, spending an hour in so doing, for he meditated while saying it.[2]

I was so inspired that I’ve since carried my rosary under my belt everywhere I go, praying my friends, family, colleagues, and priests.

Now, St. Francis de Sales, the patron for writers and the conversion of Protestants, is appearing throughout my studies in Catholic apologetics. He wrote hundreds of theological treatises and disseminated them throughout the region of Le Chablais, calling into question the motives of the leaders of the Reformation in the region while defending the Rule of Faith (Tradition and Sacred Scripture), the doctrines of the Sacraments and Purgatory, and the authority of the Catholic Church. But his writing provides a spiritual approach to apologetics that I’ve been missing this whole time. In a letter to a woman involved in a legal dispute, St. Francis has this to say:

Remember that our Lord never spoke one word against those that condemned him. He did not judge them. Instead, even though he was unjustly condemned, he was gentle as a lamb and his only revenge was prayer for his enemies. We, on the other hand, judge everyone, our antagonists and our judges. We bristle with complaints and reproaches. Believe me, dear daughter, we must be steadfast in loving our neighbor.[3]

Here is a man who endured the toughest of hardships in bringing Catholic apologetics to the Protestant-dominated region of Le Chablais. He endured threats and violence, suffered under extreme weather conditions that threatened his mission, and never lost the peace and love he exhibited every day.

The apologetics of de Sales are not without the practical element of religious practice: love. Doctrine, theology, philosophy—we can study these things all day long, but without love, we are nothing (1 Cor. 13:2).

I pray that we could all have that Christ-like strength of spirit and longsuffering as we study the life and teachings of St. Francis de Sales.

[1] An Introduction to the Devout Life (p. 174).

[2] The Depositions of St. Jane Frances de Chantal in the Cause of the Canonisation of St. Francis de Sales (p. 61)

[3] Courage in Chaos: Wisdom from Francis de Sales (p. 47)

Peter Kreeft Collections Now In Verbum!

More of Peter Kreeft’s work is finally available in Verbum, and now on Pre-Pub we have three fantastic collections and a bundle that includes 27 volumes of his work.

Now you can get:

all for over 20% off today.

Or—save an extra $45 and get all of these works in the Peter Kreeft Bundle (27 volumes).

Peter Kreeft, the world-renowned Catholic apologist and convert from Protestantism, is widely known as the “C.S. Lewis of Catholicism,” in large part due to his extremely intelligent and approachable apologetic style.

These volumes bring Kreeft’s years of research, debate, and counseling experience to bear on tough concepts, with a consistently clear and concise voice that is very much his own.

Now you can get 27 volumes of some of his post popular work, including his “Socrates Meets” series where Kreeft puts modern philosophers and their ideas to the test using the Socratic method.

I thought this would be a great opportunity to post a short excerpt from his book Catholic Christianity, giving you a sneak peek at the text.

Kreeft’s work is rich in citations of the Scriptures and the Catechism of the Catholic Church; in Verbum, this collection comes to life as all these citations link to their sources.

Here’s a brief excerpt from the introduction of Catholic Christianity:

Most converts from Protestantism say they have only added to, not subtracted from, their Protestant faith in becoming Catholics. A Catholic Christian is a “full gospel” Christian, a full or universal Christian (“Catholic” means universal). As Lewis pointed out in the preface to Mere Christianity, “mere” Christianity is not some abstract lowest common denominator arrived at by stripping away the differences between Protestant and Catholic or between one kind of Protestant and another. It is a real and concrete thing; and Catholicism is that thing to the fullest, not that plus something else.

Far from alienating Catholics from Protestants, this unifies them at the center. The part of the old Baltimore Catechism that a Protestant would affirm the most emphatically is its heart and essence, which comes right at the beginning: “Why did God make you? God made me to know him, love him, and serve him in this world and to enjoy him forever in the next.” And the part of the Protestant Heidelberg Catechism that a Catholic would affirm the most emphatically is its heart, which also comes right at the beginning: “What is your only comfort in life and in death? That I belong body and soul, in life and in death-not to myself but to my faithful Savior Jesus Christ, who at the cost of his own blood has fully paid for all my sins and . . . makes me wholeheartedly willing and ready from now on to live for him.”

I also thought of calling the book What Is a Catholic? The emphasis should be on the word “is.” But it seldom is. When I ask my students what a Catholic is, they tell me what a Catholic believes or (more rarely) how a Catholic behaves or (occasionally) how a Catholic worships. These are the three parts of this book, but the root of all three, and the unifying principle of all three, is the new being, the supernatural life, the “sanctifying grace”, that is the very presence of God in us. The Catechism of the Catholic Church never loses sight of this essence and, therefore, of this same unity among its four parts. It is the very same thing, the same reality, that (I) the Creed defines, (2) the Commandments command, and (3) the sacraments communicate. Therefore, at the beginning of its section on morality, the Catechism connects these three and says: “What faith confesses, the sacraments communicate: by the sacraments of rebirth, Christians have become ‘children of God’ [Jn 1:12; I Jn 3:1], ‘partakers of the divine nature’ [2 Pet 1:4]. Coming to see in the faith their new dignity, Christians are called to lead henceforth a life ‘worthy of the gospel of Christ’ [Phil 1:27]. They are made capable of doing so by the grace of Christ and the gifts of his Spirit, which they receive through the sacraments and through prayer” (Catechism of the Catholic Church [hereafter CCC 1692). Every part of this organic body that is the Catholic faith is connected through its heart, which is Christ himself, “this mystery, which is Christ in you, the hope of glory” (Col 1:27). That is how St. Paul summarized the central mystery of the faith, and therefore that is how the Church has always taught it, and therefore that is how the Catechism teaches it, and therefore that is how this book teaches it. Its peculiar specialty is not to specialize; its peculiar angle is to have no angle but to stand up right at the center.

Half a century ago such a book would have been superfluous, for Catholics knew then twenty times more than they know now about everything in their faith: its essence, its theology, its morality, its liturgy, and its prayer; and there were twenty times more books like this one being written. The need was less, and the supply was more. Today the need is much more, and the supply is much less. Since “nature abhors a vacuum”, spiritually as well as physically, I offer this unoriginal “basic data” book to those Catholics who have been robbed of the basic data of their heritage.

For the first time since the Council of Trent, in the sixteenth century, the Church has authorized an official universal catechism, the Catechism of the Catholic Church, because the current crisis is the greatest since the Reformation. All Catholics now have a simple, clear, one-volume reference work to answer all basic questions about what the Church officially teaches. There is no longer any excuse for the ignorance, ambiguity, or fashionable ideological slanting (at any angle) that has been common for over a generation. No one can be an educated Catholic today without having a copy of this Catechism and constantly referring to it. Let no one read this book instead of that one.

The expressed aim of the Catechism was defined as follows: “This catechism aims at presenting an organic synthesis of the essential and fundamental contents of Catholic doctrine, as regards both faith and morals, in the light of the Second Vatican Council and the whole of the Church’s Tradition. Its principal sources are the Sacred Scriptures, the Fathers of the Church, the liturgy, and the Church’s Magisterium” [living teaching authority]. “It is intended to serve ‘as a point of reference for the catechisms or compendia that are composed in the various countries’” (CCC II).

This book is an attempt to be no more and no less than an extension of that.

As you can see, Kreeft has already referenced the Catechism and numerous Church documents multiple times. In Verbum these references are all active, letting you jump from Kreeft’s text straight to the Catechism.

With more than 5800 pages in 27 volumes, this bundle is one you won’t want to miss. Get the whole bundle today for 21% off!

Have a favorite Peter Kreeft talk or book that you’d recommend? Let us know in the comments!

How to use Verbum for Apologetics (pt. 7)

In this final week of Easter, we’ve decided to do something special. Below, of course, is the final Easter apologetics training video, featuring the Scott Hahn Collection which you can get now at 15% off. But we’ve also decided to give 15% off of every one of the apologetic resources we’ve featured during this Easter season. If you missed a deal on a resource this week, you still have one last chance to grab it before Pentecost this coming Sunday. The coupon code VerbumEaster2013 gets you 15% off all of the apologetic resources listed below in addition to any Verbum base package we offer.

In the mean time, watch the video below for some tips on integrating some of Dr. Scott Hahn’s great works with the rest of your titles in your Verbum Library:

Get any of these resources for 15% off with the coupon code VerbumEaster2013 !

Happy seventh week of Easter!


How to use Verbum for Apologetics (pt. 6)

It’s the sixth week of Easter, and this week we’ll be giving 15% off the Catholic Apologetics Collection with the coupon code CathApol2013. Below is a training video featuring this great collection. We’ll look at the topic of the eucharist and how Verbum can help you compile some great notes around this often controversial subject:

Also remember that there are only two weeks left to get in on our Easter Sale—15% off any one of our base packages with the coupon code VerbumEaster2013!


Behold, Your Mother: A Closer Look at Mary as the New Eve

Today’s guest post is by Kyle Fuller, marketing assistant at Logos Bible Software.

May is the month that the Church, starting in thirteenth century, has dedicated to reverence and veneration of the Blessed Virgin Mary. In observance of this Marian month, let’s remember the miraculous things God did through her, and what we can learn from her obedience and love.

madonna-and-child-giving-blessings“What the virgin Eve bound by her unbelief, Mary loosened by her faith.” —Lumen Gentium, 56

St. Paul tells us in his first letter to the Corinthians that Jesus Christ is the New Adam. “Thus it is written, ‘The first man Adam became a living being’; the last Adam became a life-giving spirit” (1 Cor. 15:45). If in Christ Jesus we have the new Adam, then it is through the Blessed Virgin Mary that we have the new Eve.

“The man called his wife Eve, because she became the mother of all the living.” —Genesis 3:20

Eve was the mother of all Creation; beside Adam, she looked after all the lands and animals, and birthed humanity. Mary was, in turn, the mother of all the New Creation, looking after us after Christ died. “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come” (2 Cor. 5:17). Jesus commanded on the Cross that Mary be the mother of his new Creation, that she look after us after his death (and ultimately his resurrection)—“When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold your son!” Then he said to the disciple, “Behold, your mother!” (John 19:26–27). Both virgins brought forth new life, one for this world and one for the next.

Just as the former—that is, Eve—was seduced by the words of an angel so that she turned away from God by disobeying his word, so the latter—Mary—received the good news from an angel’s announcement in such a way as to give birth to God by obeying his word . . . And as the human race was subjected to death by a virgin, it was liberated by a virgin; a virgin’s disobedience was thus counterbalanced by a Virgin’s obedience. —St. Irenaeus, “Against Heresies” 3:22:24

Eve was created immaculate. She walked the Earth pure and unsullied by the stain of sin. In fact, sin did not enter the world until she and Adam brought it. Ever since the Fall, sin has been destroying the world, bringing men and women to their knees repenting and asking for God’s grace and mercy. But just as sin came into the world through a spotless virgin, so salvation would come through another. Eve lived her life disobeying God, falling into darkness and brokenness. Mary lived her life in obedience to God, even when it seemed an insurmountable task was placed before her.

The Blessed Virgin Mary is what Eve was created to be. God formed Eve because Adam needed “a helper fit for him” (Gen. 2:18). Rather than helping Adam follow God’s commands, Eve aided him in turning away from God. Mary did the exact opposite. At the wedding of Cana, the Holy Mother encouraged her son to perform his first miracle, and show the world that he was the Christ, beginning his ministry. Both women were created to be helpers, but only one led a man into God’s obedience and plan—to be our savior.

If, then, piety is the virtue which binds us to the sources of all life, to God, to our parents, to the church, to Christ, certainly Christian piety binds us, in grateful love, to Mary—or our acceptance of Christ and of the mystery of our kinship with Him is imperfect, partial, and unfulfilled. —Cardinal John Wright

Jesus Christ is Lord. We are to look to him for grace, for mercy, and as the living Word of God. He is the Immanuel, “God with us,” and for our sake he sacrificed himself on the cross. He lived in obedience, whereas Adam lived in obstinacy. Mary, too, stands as an exemplar of humility, modeling everything we are supposed to be—obedient, trusting, and submissive to God’s will because he has shown us time and again he knows what is best for us. “For I know the plans I have for you,” he tells us through the Prophet Jeremiah. Yet for all of this, we often forsake the one who loves us more than we can comprehend. The Blessed Virgin Mary did not. She listened to the angel, said “yes” to God when Eve said “no,” and birthed the one who saved us all. Spend this May in prayer, offering your heart up to Mary, and ask yourself how you, too, can be a New Eve or Adam.

To celebrate the veneration of the Blessed Virgin Mary, we are offering Queen Mother: A Biblical Theology of Mary’s Queenship and the Catholic for a Reason Collection—two resources that focus on Mary—for 15% off with the coupon code Mary2013.

How to use Verbum for Apologetics (pt. 5)

In light of the upcoming month of May (dedicated to the Blessed Virgin Mary), today I wanted to highlight our Catholic for Reason Collection, specifically volume two, Scripture and the Mystery of the Mother of God. This training video will cover some pretty basic features of Verbum (notes, highlighting and clippings) while showing off a couple passages written by Scott Hahn in this wonderful apologetics volume.

In Celebration of this Easter Season and this upcoming May, you can get 15% off the Catholic for a Reason Collection using the coupon code Cath4aReasonEaster until this Sunday! You can also get Verbum today and save 15% on any of our base packages with the coupon code VerbumEaster2013. 

Enjoy the video, and feel free to ask any questions or leave a comment below!


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