This book provides a one-volume introduction to Catholic theology. Part I includes chapters on the major themes of Catholic theology. Topics covered include the nature of theological thinking, the Triune God, the Creation, and the mission of the Incarnate Word. Part I also covers the character of the Christian sacramental life and the major themes of Catholic moral teaching. The treatments in this first part of the book offer personal syntheses and perspectives, but each chapter is intended to be in accord with Catholic theology as it is expressed in the Second Vatican Council and the magisterial tradition. Part II focuses on the historical development of modern Catholic theology. An initial section offers chapters on some of Catholic theology’s most important sources between AD200 and 1870, and the final section of the book considers all the main movements and developments in Catholic theology since 1870.The writers include some of the best-known names in current Catholic theology from the Americas, Europe, Asia, and Africa, and all of the most vibrant schools in current Catholic theology are represented. The book should be of help to students of Catholic theology at all levels. Preorder before June 28th to save 33%.
Marked by growing freedom and equality, today’s families are also dogged by brokenness and loss of faith. And while the theology of marriage has developed remarkably under the impetus of the Second Vatican Council and Pope John Paul II, the theology of the family remains in its infancy, only beginning to meet the challenges of contemporary society. In Divine Likeness Marc Cardinal Ouellet points the way to a much-needed theology of the family grounded in the doctrine of the Trinity. Cardinal Ouellet understands family life to be a sacrament of Trinitarian communion, a crucial source for revealing and inspiring a new sense of God’s presence in the faith community. This book will help theologians, pastors, and believers to develop fruitfully the legacy of Pope John Paul II, carrying forward the quest to let the Trinity and the family illuminate each other for the good of today’s world. Preorder before June 23rd to save 47%.
What is a spiritual body? How can a body become incorruptible? Where will the resurrected body be located? And, what will be the nature of its experience? Medieval theologians sought to answer such questions but encountered troubling paradoxes stemming from the conviction that the resurrected body will be an “impassible body” or constituted from “incorruptible matter.” By the thirteenth century the resurrection demanded increased attention from Church authorities, not only in response to certain popular heresies but also to calm heated debates at the University of Paris. William of Auvergne, Bishop of Paris, officially condemned ten errors in 1241 and in 1244, including the proposition that the blessed in the resurrected body will not see the divine essence. In 1270 Parisian Bishop Étienne Tempier condemned the view that God cannot grant incorruption to a corruptible body, and in 1277 he rejected propositions that a resurrected body does not return as numerically one and the same, and that God cannot grant perpetual existence to a mutable, corruptible body. The Dominican scholar Albert the Great was drawn into the university debates in Paris in the 1240s and responded in the text translated here for the first time. In it, Albert considers the properties of resurrected bodies in relation to Aristotelian physics, treats the condition of souls and bodies in heaven, discusses the location and punishments of hell, purgatory, and limbo, and proposes a “limbo of infants” for unbaptized children. Albert’s On Resurrection not only shaped the understanding of Thomas Aquinas but also that of many other major thinkers. Preorder by June 28th to save 33%.